Bhagavad-gītā 4.22

Explain simply

Speaker: Śrī Kṛṣṇa

यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सरः ।
समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते ॥२२॥

yadṛcchā-lābha-santuṣṭo
dvandvātīto vimatsaraḥ
samaḥ siddhāv asiddhau ca
kṛtvāpi na nibadhyate

Word for word (synonyms)

yadṛcchā
out of its own accord
lābha
gain
santuṣṭaḥ
satisfied
dvandva
duality
atītaḥ
surpassed
vimatsaraḥ
free from envy
samaḥ
steady
siddhau
in success
asiddhau
failure
ca
also
kṛtvā
doing
api
although
na
never
nibadhyate
is affected

Translation

He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions.

Purport

A Kṛṣṇa conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. He neither begs nor borrows, but he labors honestly as far as is in his power, and is satisfied with whatever is obtained by his own honest labor. He is therefore independent in his livelihood. He does not allow anyone's service to hamper his own service in Kṛṣṇa consciousness. However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world. The duality of the material world is felt in terms of heat and cold, or misery and happiness. A Kṛṣṇa conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Kṛṣṇa. Therefore he is steady both in success and in failure. These signs are visible when one is fully in transcendental knowledge.

What this verse teaches

Seeing inaction in action — Symptoms of detached worker

In thematic compilations 1

Equanimity and Satisfaction

  • There is no entanglement for one who is satisfied with gain that comes of its own accord. (4.22 yadṛcchā-lābha-santuṣṭo...)
Śrīla Prabhupāda lectures 4

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.