Gita Mahatmya

Gītā-māhātmya — the glory of the Gita

The Gītā-māhātmya glorifies the Bhagavad-gītā and the reading of it. Each verse is given with its source and meaning.

The Gītā’s own promise

At the end of the Gītā, Śrī Kṛṣṇa Himself glorifies those who explain, study and hear it.

For one who explains the supreme secret to the devotees, devotional service is guaranteed, and at the end he will come back to Me.

Bhagavad-gītā 18.68

There is no servant in this world more dear to Me than he, nor will there ever be one more dear.

Bhagavad-gītā 18.69

And I declare that he who studies this sacred conversation worships Me by his intelligence.

Bhagavad-gītā 18.70

And one who listens with faith and without envy becomes free from sinful reaction and attains to the planets where the pious dwell.

Bhagavad-gītā 18.71

These verses glorify the Bhagavad-gītā. They come from other scriptures and are not verses of the Bhagavad-gītā itself. Each one carries its own source.

Gītā-māhātmya in Bhagavad-gītā As It Is

At the end of his Introduction to Bhagavad-gītā As It Is, Śrīla Prabhupāda glorifies the Gītā using these seven Gītā-māhātmya verses. Under each verse are his own words about it.

  1. Gītā-māhātmya Gītā-māhātmya 1

    गीताशास्त्रमिदं पुण्यं यः पठेत्प्रयतः पुमान् ।
    विष्णोः पदमवाप्नोति भयशोकादिवर्जितः ॥

    gītā-śāstram idaṁ puṇyaṁ yaḥ paṭhet prayataḥ pumān
    viṣṇoḥ padam avāpnoti bhaya-śokādi-varjitaḥ

    In conclusion, Bhagavad-gīta is a transcendental literature which one should read very carefully. It is capable of saving one from all fear.

    Source: Gītā-māhātmya 1

  2. Gītā-māhātmya Gītā-māhātmya 2

    गीताध्ययनशीलस्य प्राणायामपरस्य च ।
    नैव सन्ति हि पापानि पूर्वजन्मकृतानि च ॥

    gītādhyāyana-śīlasya prāṇāyāma-parasya ca
    naiva santi hi pāpāni pūrva-janma-kṛtāni ca

    If one reads Bhagavad-gītā sincerely and seriously, then all of the reactions of his past misdeeds will not react upon him.

    Source: Gītā-māhātmya 2

  3. Gītā-māhātmya Gītā-māhātmya 3

    मलनिर्मोचनं पुंसां जलस्नानं दिने दिने ।
    सकृद्गीताम्भसि स्नानं संसारमलनाशनम् ॥

    mala-nirmocanaṁ puṁsāṁ jala-snānaṁ dine dine
    sakṛd gītāmṛta-snānaṁ saṁsāra-mala-nāśanam

    One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the Bhagavad-gītā cleanses away all the dirt of material life.

    Source: Gītā-māhātmya 3

  4. Gītā-māhātmya Gītā-māhātmya 4

    गीता सुगीता कर्तव्या किमन्यैः शास्त्रविस्तरैः ।
    या स्वयं पद्मनाभस्य मुखपद्माद्विनिःसृता ॥

    gītā su-gītā kartavyā
    kim anyaiḥ śāstra-vistaraiḥ
    yā svayaṁ padmanābhasya
    mukha-padmād viniḥsṛtā

    Because Bhagavad-gītā is spoken by the Supreme Personality of Godhead, one need not read any other Vedic literature. One need only attentively and regularly hear and read Bhagavad-gītā. In the present age, mankind is so absorbed with mundane activities that it is not possible to read all of the Vedic literatures. But this is not necessary. This one book, Bhagavad-gītā, will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead.

    Note

    This same verse comes at the start of chapter 43 of the Bhīṣma-parva of the Mahābhārata. There it has the word शास्त्रसंग्रहैः (“collections of scriptures”).

    Source: Gītā-māhātmya 4

  5. Gītā-māhātmya Gītā-māhātmya 5

    भारतामृतसर्वस्वं विष्णोर्वक्त्राद्विनिःसृतम् ।
    गीतागङ्गोदकं पीत्वा पुनर्जन्म न विद्यते ॥

    bhāratāmṛta-sarvasvaṁ
    viṣṇu-vaktrād viniḥsṛtam
    gītā-gaṅgodakaṁ pītvā
    punar janma na vidyate

    It is said that one who drinks the water of the Ganges certainly gets salvation, but what to speak of one who drinks the waters of Bhagavad-gītā? Gītā is the very nectar of the Mahābhārata spoken by Viṣṇu Himself, for Lord Kṛṣṇa is the original Viṣṇu. It is nectar emanating from the mouth of the Supreme Personality of Godhead, and the Ganges is said to be emanating from the lotus feet of the Lord. Of course there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the Bhagavad-gītā is even more important than the Ganges.

    Source: Gītā-māhātmya 5

  6. Gītā-māhātmya Gītā-māhātmya 6

    सर्वोपनिषदो गावो दोग्धा गोपालनन्दनः ।
    पार्थो वत्सः सुधीर्भोक्ता दुग्धं गीतामृतं महत् ॥

    sarvopaniṣado gāvo
    dogdhā gopāla-nandanaḥ
    pārtho vatsaḥ su-dhīr bhoktā
    dugdhaṁ gītāmṛtaṁ mahat

    The Bhagavad-gītā is just like a cow, and Lord Kṛṣṇa, who is a cowherd boy, is milking this cow. The milk is the essence of the Vedas, and Arjuna is just like a calf. The wise men, the great sages and pure devotees, are to drink the nectarean milk of Bhagavad-gītā.

    Note

    This is also verse 4 of the Gītā-dhyānam, which people recite before reading the Gītā.

    Source: Gītā-māhātmya 6

  7. Gītā-māhātmya Gītā-māhātmya 7

    एकं शास्त्रं देवकीपुत्रगीतमेको देवो देवकीपुत्र एव ।
    एको मन्त्रस्तस्य नामानि यानि कर्माप्येकं तस्य देवस्य सेवा ॥

    ekaṁ śāstraṁ devakī-putra-gītam
    eko devo devakī-putra eva
    eko mantras tasya nāmāni yāni
    karmāpy ekaṁ tasya devasya sevā

    In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world—Bhagavad-gītā. And let there be one God only for the whole world—Śrī Kṛṣṇa. And one mantra only—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. And let there be one work only—the service of the Supreme Personality of Godhead.

    Source: Gītā-māhātmya 7

In the Mahābhārata

In the Mahābhārata, right after the Gītā ends, chapter 43 of the Bhīṣma-parva begins with these verses in praise of the Gītā (in the traditional text).

  1. Gītā-māhātmya Mahābhārata, Bhīṣma-parva 43.1

    गीता सुगीता कर्तव्या किमन्यैः शास्त्रसंग्रहैः ।
    या स्वयं पद्मनाभस्य मुखपद्माद् विनिःसृता ॥

    gītā sugītā kartavyā kimanyaiḥ śāstrasaṁgrahaiḥ
    yā svayaṁ padmanābhasya mukhapadmād viniḥsṛtā

    One should sing and study the Gītā well. What is the need for many other scriptures? The Gītā came from the lotus mouth of Lord Padmanābha (Viṣṇu) Himself.

    Note

    The same verse, with the word śāstra-vistaraiḥ, is Gītā-māhātmya 4 in Bhagavad-gītā As It Is.

    Source: Mahābhārata, Bhīṣma-parva 43.1

  2. Gītā-māhātmya Mahābhārata, Bhīṣma-parva 43.2

    सर्वशास्त्रमयी गीता सर्वदेवमयो हरिः ।
    सर्वतीर्थमयी गङ्गा सर्ववेदमयो मनुः ॥

    sarvaśāstramayī gītā sarvadevamayo hariḥ
    sarvatīrthamayī gaṅgā sarvavedamayo manuḥ

    The Gītā holds all the scriptures, just as Lord Hari holds all the devatās, the Gaṅgā holds all the holy places, and Manu holds all the Vedas.

    Source: Mahābhārata, Bhīṣma-parva 43.2

  3. Gītā-māhātmya Mahābhārata, Bhīṣma-parva 43.3

    गीता गङ्गा च गायत्री गोविन्देति हृदि स्थिते ।
    चतुर्गकारसंयुक्ते पुनर्जन्म न विद्यते ॥

    gītā gaṅgā ca gāyatrī govindeti hṛdi sthite
    caturgakārasaṁyukte punarjanma na vidyate

    Gītā, Gaṅgā, Gāyatrī and Govinda: these four names begin with “ga”. One who keeps them in his heart is not born again.

    Source: Mahābhārata, Bhīṣma-parva 43.3

  4. Gītā-māhātmya Mahābhārata, Bhīṣma-parva 43.5

    भारतामृतसर्वस्वगीताया मथितस्य च ।
    सारमुद्धृत्य कृष्णेन अर्जुनस्य मुखे हुतम् ॥

    bhāratāmṛtasarvasvagītāyā mathitasya ca
    sāramuddhṛtya kṛṣṇena arjunasya mukhe hutam

    The Gītā is the whole treasure of the nectar of the Mahābhārata. Kṛṣṇa churned it, took out its essence and gave it to Arjuna to drink.

    Source: Mahābhārata, Bhīṣma-parva 43.5

The Gītā-māhātmya of the Varāha Purāṇa

Mother Earth asks Lord Viṣṇu how a person who is still bound by past karma can get pure devotion. The Lord answers by telling the glory of the Gītā. By tradition, this māhātmya is from the Varāha Purāṇa. Gita Press and others print it with the Gītā.

  1. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 1

    धरोवाच
    भगवन् परमेशान भक्तिरव्यभिचारिणी ।
    प्रारब्धं भुज्यमानस्य कथं भवति हे प्रभो ॥

    dharovāca
    bhagavan parameśāna bhaktiravyabhicāriṇī
    prārabdhaṁ bhujyamānasya kathaṁ bhavati he prabho

    Mother Earth (Dharā) said: O Lord, O Supreme Master! A person still has to live through the results of his past deeds (prārabdha karma). How can such a person get steady, pure devotion?

    Source: Varāha Purāṇa, Gītā-māhātmya 1

  2. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 2

    श्रीविष्णुरुवाच
    प्रारब्धं भुज्यमानो हि गीताभ्यासरतः सदा ।
    स मुक्तः स सुखी लोके कर्मणा नोपलिप्यते ॥

    śrīviṣṇuruvāca
    prārabdhaṁ bhujyamāno hi gītābhyāsarataḥ sadā
    sa muktaḥ sa sukhī loke karmaṇā nopalipyate

    Lord Viṣṇu said: Even while living through his prārabdha, a person who always studies the Gītā is free and happy in this world. His karma does not touch him.

    Source: Varāha Purāṇa, Gītā-māhātmya 2

  3. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 3

    महापापादिपापानि गीताध्यानं करोति चेत् ।
    क्वचित्स्पर्शं न कुर्वन्ति नलिनीदलमम्बुवत् ॥

    mahāpāpādipāpāni gītādhyānaṁ karoti cet
    kvacitsparśaṁ na kurvanti nalinīdalamambuvat

    If a person meditates on the Gītā, even very great sins cannot touch him, just as water does not stick to a lotus leaf.

    Source: Varāha Purāṇa, Gītā-māhātmya 3

  4. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 4

    गीतायाः पुस्तकं यत्र यत्र पाठः प्रवर्तते ।
    तत्र सर्वाणि तीर्थानि प्रयागादीनि तत्र वै ॥

    gītāyāḥ pustakaṁ yatra yatra pāṭhaḥ pravartate
    tatra sarvāṇi tīrthāni prayāgādīni tatra vai

    Wherever a Gītā book is kept and wherever the Gītā is read, all the holy places (tīrthas), like Prayāga, are present there.

    Source: Varāha Purāṇa, Gītā-māhātmya 4

  5. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 5

    सर्वे देवाश्च ऋषयो योगिनः पन्नगाश्च ये ।
    गोपाला गोपिका वापि नारदोद्धवपार्षदैः ।
    सहायो जायते शीघ्रं यत्र गीता प्रवर्तते ॥

    sarve devāśca ṛṣayo yoginaḥ pannagāśca ye
    gopālā gopikā vāpi nāradoddhavapārṣadaiḥ
    sahāyo jāyate śīghraṁ yatra gītā pravartate

    Wherever the Gītā is read, all the devatās, sages, yogīs and nāgas, the cowherd boys and gopīs, Nārada, Uddhava and the Lord’s associates quickly come to help.

    Source: Varāha Purāṇa, Gītā-māhātmya 5

  6. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 6

    यत्र गीताविचारश्च पठनं पाठनं श्रुतम् ।
    तत्राहं निश्चितं पृथ्वि निवसामि सदैव हि ॥

    yatra gītāvicāraśca paṭhanaṁ pāṭhanaṁ śrutam
    tatrāhaṁ niścitaṁ pṛthvi nivasāmi sadaiva hi

    O Earth, wherever the Gītā is discussed, read, taught or heard, I (Lord Viṣṇu) always live there.

    Source: Varāha Purāṇa, Gītā-māhātmya 6

Show 16 more verses
  1. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 7

    गीताश्रयेऽहं तिष्ठामि गीता मे चोत्तमं गृहम् ।
    गीताज्ञानमुपाश्रित्य त्रीँल्लोकान्पालयाम्यहम् ॥

    gītāśraye’haṁ tiṣṭhāmi gītā me cottamaṁ gṛham
    gītājñānamupāśritya trīm̐llokānpālayāmyaham

    I live in the shelter of the Gītā. The Gītā is My best home. With the knowledge of the Gītā, I take care of the three worlds.

    Source: Varāha Purāṇa, Gītā-māhātmya 7

  2. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 8

    गीता मे परमा विद्या ब्रह्मरूपा न संशयः ।
    अर्धमात्राक्षरा नित्या स्वानिर्वाच्यपदात्मिका ॥

    gītā me paramā vidyā brahmarūpā na saṁśayaḥ
    ardhamātrākṣarā nityā svānirvācyapadātmikā

    The Gītā is My highest knowledge. Without any doubt, it is spiritual (brahma-rūpā). It is eternal, it is one with the sacred syllable oṁ, and its words show the supreme abode that no words can fully describe.

    Source: Varāha Purāṇa, Gītā-māhātmya 8

  3. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 9

    चिदानन्देन कृष्णेन प्रोक्ता स्वमुखतोऽर्जुनम् ।
    वेदत्रयी परानन्दा तत्त्वार्थज्ञानसंयुता ॥

    cidānandena kṛṣṇena proktā svamukhato’rjunam
    vedatrayī parānandā tattvārthajñānasaṁyutā

    Kṛṣṇa, who is full of knowledge and bliss, spoke the Gītā to Arjuna with His own mouth. It is the essence of the three Vedas, full of the highest joy and full of knowledge of the Absolute Truth (tattva).

    Source: Varāha Purāṇa, Gītā-māhātmya 9

  4. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 10

    योऽष्टादश जपेन्नित्यं नरो निश्चलमानसः ।
    ज्ञानसिद्धिं स लभते ततो याति परं पदम् ॥

    yo’ṣṭādaśa japennityaṁ naro niścalamānasaḥ
    jñānasiddhiṁ sa labhate tato yāti paraṁ padam

    A person with a steady mind who reads all eighteen chapters every day gets perfect knowledge and then reaches the supreme abode.

    Source: Varāha Purāṇa, Gītā-māhātmya 10

  5. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 11

    पाठेऽसमर्थः संपूर्णे ततोऽर्धं पाठमाचरेत् ।
    तदा गोदानजं पुण्यं लभते नात्र संशयः ॥

    pāṭhe’samarthaḥ saṁpūrṇe tato’rdhaṁ pāṭhamācaret
    tadā godānajaṁ puṇyaṁ labhate nātra saṁśayaḥ

    If someone cannot read the whole Gītā, he should read half. He then gets the puṇya (merit) of giving a cow in charity. There is no doubt about this.

    Source: Varāha Purāṇa, Gītā-māhātmya 11

  6. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 12

    त्रिभागं पठमानस्तु गङ्गास्नानफलं लभेत् ।
    षडंशं जपमानस्तु सोमयागफलं लभेत् ॥

    tribhāgaṁ paṭhamānastu gaṅgāsnānaphalaṁ labhet
    ṣaḍaṁśaṁ japamānastu somayāgaphalaṁ labhet

    One who reads one third of it gets the result of bathing in the Gaṅgā. One who reads one sixth gets the result of a Soma yajña.

    Source: Varāha Purāṇa, Gītā-māhātmya 12

  7. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 13

    एकाध्यायं तु यो नित्यं पठते भक्तिसंयुतः ।
    रुद्रलोकमवाप्नोति गणो भूत्वा वसेच्चिरम् ॥

    ekādhyāyaṁ tu yo nityaṁ paṭhate bhaktisaṁyutaḥ
    rudralokamavāpnoti gaṇo bhūtvā vasecciram

    One who reads even one chapter every day with devotion goes to the world of Lord Rudra (Śiva) and lives there for a long time as one of his gaṇas (servants).

    Source: Varāha Purāṇa, Gītā-māhātmya 13

  8. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 14

    अध्यायं श्लोकपादं वा नित्यं यः पठते नरः ।
    स याति नरतां यावन्मन्वन्तरं वसुन्धरे ॥

    adhyāyaṁ ślokapādaṁ vā nityaṁ yaḥ paṭhate naraḥ
    sa yāti naratāṁ yāvanmanvantaraṁ vasundhare

    O Earth, a person who reads one chapter, or even one quarter of a verse, every day keeps getting a human birth for a whole manvantara (a very long age).

    Source: Varāha Purāṇa, Gītā-māhātmya 14

  9. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 15–16

    गीतायाः श्लोकदशकं सप्त पञ्च चतुष्टयम् ।
    द्वौ त्रीनेकं तदर्धं वा श्लोकानां यः पठेन्नरः ॥
    चन्द्रलोकमवाप्नोति वर्षाणामयुतं ध्रुवम् ।
    गीतापाठसमायुक्तो मृतो मानुषतां व्रजेत् ॥

    gītāyāḥ ślokadaśakaṁ sapta pañca catuṣṭayam
    dvau trīnekaṁ tadardhaṁ vā ślokānāṁ yaḥ paṭhennaraḥ
    candralokamavāpnoti varṣāṇāmayutaṁ dhruvam
    gītāpāṭhasamāyukto mṛto mānuṣatāṁ vrajet

    A person who reads ten, seven, five, four, three, two or one verse of the Gītā, or even half a verse, surely lives on the moon planet (Candraloka) for ten thousand years. One who dies while reading the Gītā is born again as a human being.

    Source: Varāha Purāṇa, Gītā-māhātmya 15–16

  10. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 17

    गीताभ्यासं पुनः कृत्वा लभते मुक्तिमुत्तमाम् ।
    गीतेत्युच्चारसंयुक्तो म्रियमाणो गतिं लभेत् ॥

    gītābhyāsaṁ punaḥ kṛtvā labhate muktimuttamām
    gītetyuccārasaṁyukto mriyamāṇo gatiṁ labhet

    By studying the Gītā again, he gets the highest liberation (mukti). Even one who says the word “Gītā” at the time of death reaches a good destination.

    Source: Varāha Purāṇa, Gītā-māhātmya 17

  11. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 18

    गीतार्थश्रवणासक्तो महापापयुतोऽपि वा ।
    वैकुण्ठं समवाप्नोति विष्णुना सह मोदते ॥

    gītārthaśravaṇāsakto mahāpāpayuto’pi vā
    vaikuṇṭhaṁ samavāpnoti viṣṇunā saha modate

    A person who loves to hear the meaning of the Gītā, even if he has done great sins, reaches Vaikuṇṭha and lives happily with Lord Viṣṇu.

    Source: Varāha Purāṇa, Gītā-māhātmya 18

  12. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 19

    गीतार्थं ध्यायते नित्यं कृत्वा कर्माणि भूरिशः ।
    जीवन्मुक्तः स विज्ञेयो देहान्ते परमं पदम् ॥

    gītārthaṁ dhyāyate nityaṁ kṛtvā karmāṇi bhūriśaḥ
    jīvanmuktaḥ sa vijñeyo dehānte paramaṁ padam

    A person who thinks about the meaning of the Gītā every day, while still doing all his work, should be known as free even in this life (jīvan-mukta). When his body ends, he reaches the supreme abode.

    Source: Varāha Purāṇa, Gītā-māhātmya 19

  13. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 20

    गीतामाश्रित्य बहवो भूभुजो जनकादयः ।
    निर्धूतकल्मषा लोके गीता याताः परं पदम् ॥

    gītāmāśritya bahavo bhūbhujo janakādayaḥ
    nirdhūtakalmaṣā loke gītā yātāḥ paraṁ padam

    Many kings, like King Janaka, took shelter of the Gītā. They became free from all sins in this world and reached the supreme abode. Their glory is still sung.

    Source: Varāha Purāṇa, Gītā-māhātmya 20

  14. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 21

    गीतायाः पठनं कृत्वा माहात्म्यं नैव यः पठेत् ।
    वृथा पाठो भवेत्तस्य श्रम एव ह्युदाहृतः ॥

    gītāyāḥ paṭhanaṁ kṛtvā māhātmyaṁ naiva yaḥ paṭhet
    vṛthā pāṭho bhavettasya śrama eva hyudāhṛtaḥ

    If someone reads the Gītā but does not read this māhātmya (glory), his reading is wasted. It is said to be only hard work.

    Source: Varāha Purāṇa, Gītā-māhātmya 21

  15. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 22

    एतन्माहात्म्यसंयुक्तं गीताभ्यासं करोति यः ।
    स तत्फलमवाप्नोति दुर्लभां गतिमाप्नुयात् ॥

    etanmāhātmyasaṁyuktaṁ gītābhyāsaṁ karoti yaḥ
    sa tatphalamavāpnoti durlabhāṁ gatimāpnuyāt

    One who studies the Gītā together with this māhātmya gets the results told here and reaches a goal that is very hard to reach.

    Source: Varāha Purāṇa, Gītā-māhātmya 22

  16. Gītā-māhātmya Varāha Purāṇa, Gītā-māhātmya 23

    सूत उवाच
    माहात्म्यमेतद्गीताया मया प्रोक्तं सनातनम् ।
    गीतान्ते च पठेद्यस्तु यदुक्तं तत्फलं लभेत् ॥

    sūta uvāca
    māhātmyametadgītāyā mayā proktaṁ sanātanam
    gītānte ca paṭhedyastu yaduktaṁ tatphalaṁ labhet

    Sūta said: I have told you this eternal glory of the Gītā. Whoever reads it after finishing the Gītā gets all the results told here.

    Source: Varāha Purāṇa, Gītā-māhātmya 23

The glory of each chapter: Padma Purāṇa

In the Padma Purāṇa, Lord Śiva tells Pārvatī how Lord Viṣṇu explained to Lakṣmī the glory of each of the Gītā’s eighteen chapters. There is one story for each chapter. Here are short summaries in our own words.

Chapter 1 · Suśarmā, the parrot and the gaṇikā

Suśarmā was a brāhmaṇa only by birth. He lived a sinful life and died from a snake bite. After suffering in hell, he was born as a bull. A lame man made him work so hard that he fell down. A gaṇikā (dancing woman) gave him her puṇya, and this freed him. She got that puṇya by hearing her parrot recite the First Chapter, which it had learned in an āśrama. Suśarmā was born again as a brāhmaṇa and remembered everything. Then he, the woman and the parrot all recited the First Chapter and got mukti.

Read chapter 1 · Padma Purāṇa, Uttara-khaṇḍa 175

Chapter 2 · Devaśarmā and the goatherd Mitravān

Devaśarmā was a learned brāhmaṇa, but even his yajñas did not give him peace. A sādhu sent him to Mitravān, a man who looked after goats. Mitravān told him about a place by a river where a tiger and a goat lost all fear and hatred. This happened because a sādhu named Sukarmā used to recite the Second Chapter there. Devaśarmā learned the chapter from Mitravān, recited it and reached the supreme goal.

Read chapter 2 · Padma Purāṇa, Uttara-khaṇḍa 176

Chapter 3 · Jaḍa and his son

Jaḍa was a brāhmaṇa who left his duties and took to trade, gambling and drinking. Robbers killed him, and he became a fearful ghost living in a tree. Later his son, on his way to Kāśī to do his father’s rites, stopped under that same tree and recited the Third Chapter in his evening prayers. The father was freed at once. On the father’s request, the son kept reciting and giving away the puṇya, until Lord Viṣṇu freed even the souls in hell.

Read chapter 3 · Padma Purāṇa, Uttara-khaṇḍa 177

Chapter 4 · Bharata and the two trees

Bharata, a sādhu of Kāśī, recited the Fourth Chapter every day. Once he rested between two ber (jujube) trees. These trees were really two apsarās. The sage Satyatapas had cursed them because they tried to break his tapasyā. By Bharata’s touch and the Fourth Chapter, they were freed. They were born as brāhmaṇa girls who remembered their past, and they recited the Fourth Chapter all their lives.

Read chapter 4 · Padma Purāṇa, Uttara-khaṇḍa 178

Chapter 5 · Piṅgala and Aruṇā

Piṅgala was a brāhmaṇa who gave up the Vedas and lived a sinful life at the king’s court. His wife Aruṇā, who was also unfaithful, killed him. In their next lives they became a vulture and a parrot. Both died in some water that had collected inside a human skull. That skull belonged to a brāhmaṇa who had become pure by always reciting the Fifth Chapter. So Yamarāja sent them both to Lord Viṣṇu’s abode.

Read chapter 5 · Padma Purāṇa, Uttara-khaṇḍa 179

Chapter 6 · King Jānaśruti and the sage Raikva

Devatās, in the form of swans, told the generous King Jānaśruti that the sage Raikva shone much more brightly than him. The king’s chariot driver found Raikva at Māṇikyeśvara in Kashmir. The sage told him that his power came from reciting the Sixth Chapter every day. The king learned that chapter and became free.

Read chapter 6 · Padma Purāṇa, Uttara-khaṇḍa 180

Chapter 7 · Śaṅkukarṇa, who became a snake

Śaṅkukarṇa was a rich merchant of Pāṭaliputra who did not care for the devatās or his ancestors. He died from a snake bite and became a snake guarding his buried money. He told his sons that only the Seventh Chapter could free him. At his śrāddha they fed a brāhmaṇa who recited that chapter, and he got a divine body. The sons used the money to build wells and ponds and to feed people. They recited the Seventh Chapter and also got mukti.

Read chapter 7 · Padma Purāṇa, Uttara-khaṇḍa 181

Chapter 8 · Bhāvaśarmā and the half-verse

Bhāvaśarmā died from drinking too much palm wine (tāḍī) and became a palm tree. A greedy brāhmaṇa couple, who had become brahma-rākṣasas, rested under it. The wife asked, “kiṁ tad brahma kim adhyātmaṁ kiṁ karma?”, the first half of verse 8.1. At once both were freed. The tree heard it too and became a brāhmaṇa again. Bhāvaśarmā chanted that half-verse in Kāśī, and Lord Viṣṇu blessed him and freed his ancestors too.

Read chapter 8 · Padma Purāṇa, Uttara-khaṇḍa 182

Chapter 9 · The goat that laughed, and King Candraśarmā

The brāhmaṇa Mādhava was about to sacrifice a goat when the goat laughed. It said that it had been a brāhmaṇa in a past life and was cursed to take many animal births. It also told this story: King Candraśarmā once gave a gift to a brāhmaṇa. Two dark figures, Sin and Blame, came out of the gift to enter the brāhmaṇa. But they ran away when he silently recited the Ninth Chapter. The king learned the chapter from him, and both reached the highest joy.

Read chapter 9 · Padma Purāṇa, Uttara-khaṇḍa 183

Chapter 10 · Dhīrabuddhi, protected by Lord Śiva

Lord Śiva told his servant Bhṛṅgiriṭi why He Himself protects the brāhmaṇa Dhīrabuddhi. In a past life, Dhīrabuddhi was Lord Brahmā’s swan, who had fallen under a curse. A lotus plant recited the Tenth Chapter to him, and he was freed. That lotus plant had once been a woman who became an apsarā by hearing the Tenth Chapter. From childhood, Dhīrabuddhi has recited the Tenth Chapter, and he sees Lord Viṣṇu in every living being.

Read chapter 10 · Padma Purāṇa, Uttara-khaṇḍa 184

Chapter 11 · Sunanda and the rākṣasa

Sunanda, a brāhmaṇa who recited the Eleventh Chapter every day, stayed in a village where a rākṣasa ate travellers at night. His friends were eaten, but he was saved. The rākṣasa was really a farmer under a curse. Only water made holy by someone who recites the Eleventh Chapter could free him. Sunanda sprinkled such water on him, and the rākṣasa and all the people he had eaten got four-armed spiritual bodies.

Read chapter 11 · Padma Purāṇa, Uttara-khaṇḍa 185

Chapter 12 · Siddhasamādhi and King Bṛhadratha

King Bṛhadratha died in the middle of an aśvamedha yajña, and the yajña horse was stolen. The goddess Mahālakṣmī of Kolhāpur sent his son to the brāhmaṇa Siddhasamādhi. Siddhasamādhi made the devatās return the horse, and he brought the king back to life by sprinkling holy water. He said that his power came from reciting the Twelfth Chapter. The king learned that chapter, and all of them reached a good destination.

Read chapter 12 · Padma Purāṇa, Uttara-khaṇḍa 186

Chapter 13 · Durācārā, saved by hearing

Durācārā, the wife of the brāhmaṇa Hari Dīkṣita, was unfaithful to her husband. One night, while looking for her lovers in the forest, she was killed by a tiger. After suffering for a long time, she was born in a caṇḍāla (outcaste) family. At the temple of the goddess Jṛmbhakā, she heard the brāhmaṇa Vāsudeva reciting the Thirteenth Chapter. Just by hearing it, she left that body and went to heaven.

Read chapter 13 · Padma Purāṇa, Uttara-khaṇḍa 187

Chapter 14 · The rabbit and the hunting dog

While hunting, King Vikramavetāla sent his hunting dog after a rabbit. The rabbit ran into the āśrama of the sage Vatsa and fell into mud. This mud was made by the water used to wash the feet of Vatsa’s disciple, who recited the Fourteenth Chapter. The rabbit went to heaven at once, and so did the dog when it touched the same mud. In a past life they had been a brāhmaṇa and the wife he had killed. Hearing this, the king studied the Gītā and reached the supreme goal.

Read chapter 14 · Padma Purāṇa, Uttara-khaṇḍa 188

Chapter 15 · King Narasiṁha and the horse

Sarabhabheruṇḍa, an army chief of King Narasiṁha of Gauḍa, planned to kill the king. After he died, he was born as a fine horse, and the same king bought it. One day the king found half a verse of the Fifteenth Chapter written on a leaf and read it aloud. The horse heard it, left its body and went to heaven. Later the king gave his kingdom to his son and, reciting that verse, got mukti.

Read chapter 15 · Padma Purāṇa, Uttara-khaṇḍa 189

Chapter 16 · King Khaḍgabāhu and the wild elephant

King Khaḍgabāhu’s elephant, Arimardana, broke its chains and ran wild in the city. A brāhmaṇa walked past it, softly reciting verses of the Sixteenth Chapter, and the elephant did not harm him. The king learned those verses. Later he stood in front of the elephant himself and was not harmed. Through the Sixteenth Chapter, he reached the supreme goal.

Read chapter 16 · Padma Purāṇa, Uttara-khaṇḍa 190

Chapter 17 · Duḥśāsana, who became an elephant

Duḥśāsana was a servant who, on a bet, climbed onto a royal elephant and insulted it. The elephant crushed him to death, and he was born as an elephant himself. That elephant passed from king to king. When it was about to die, it asked for a brāhmaṇa who recited the Seventeenth Chapter. The brāhmaṇa sprinkled holy water on it, and it was freed with a divine body. The king of Mālava recited that chapter and soon got mukti too.

Read chapter 17 · Padma Purāṇa, Uttara-khaṇḍa 191

Chapter 18 · The new Indra

A new person, brought by the messengers of Lord Viṣṇu, sat on Indra’s throne, even though he had done none of the famous pious works. Lord Viṣṇu explained that this man had recited five verses of the Eighteenth Chapter every day. Then Indra learned the Eighteenth Chapter from a brāhmaṇa on the bank of the Godāvarī. He reached Lord Viṣṇu, and the post of Indra now seemed very small to him.

Read chapter 18 · Padma Purāṇa, Uttara-khaṇḍa 192

Source: Padma Purāṇa, Uttara-khaṇḍa, chapters 175–192

From the Gītā-dhyānam

The Gītā-dhyānam is a set of prayers for meditation. By tradition, people recite them before reading the Gītā.

  1. Gītā-māhātmya Gītā-dhyānam 3

    प्रपन्नपारिजाताय तोत्रवेत्रैकपाणये ।
    ज्ञानमुद्राय कृष्णाय गीतामृतदुहे नमः ॥

    prapannapārijātāya totravetraikapāṇaye
    jñānamudrāya kṛṣṇāya gītāmṛtaduhe namaḥ

    I bow down to Kṛṣṇa. He is like a wish-fulfilling tree (pārijāta) for those who surrender to Him. He holds a whip in one hand and shows the sign of knowledge (jñāna-mudrā) with the other. He milks the nectar of the Gītā.

    Note

    By tradition, the Gītā-dhyānam is said to be by Madhusūdana Sarasvatī, but its author is not known for certain.

    Source: Gītā-dhyānam 3

The brāhmaṇa who cried while reading the Gītā

At Śrī Raṅga-kṣetra, Śrī Caitanya Mahāprabhu met a brāhmaṇa who read the whole Bhagavad-gītā every day. He could not say the Sanskrit words correctly, and people laughed at him. Still, while reading, he cried and his body shook with love. He told the Lord, “I do not know the meaning. I only see Kṛṣṇa, dark and beautiful, holding the reins of Arjuna’s chariot and teaching him.” Mahāprabhu hugged him and said that this was the true meaning of the Gītā.

Śrī Caitanya-caritāmṛta, Madhya-līlā 9.93–107 · vedabase.cc

In the words of the ācāryas

  1. Gītā-māhātmya Śrī Śaṅkarācārya, Gītā-bhāṣya, Introduction

    तद् इदं गीताशास्त्रं समस्तवेदार्थसारसंग्रहभूतं दुर्विज्ञेयार्थम् ।

    tad idaṁ gītāśāstraṁ samastavedārthasārasaṁgrahabhūtaṁ durvijñeyārtham

    This Gītā-śāstra holds the essence of the meaning of all the Vedas. Its meaning is not easy to understand.

    Source: Śrī Śaṅkarācārya, Gītā-bhāṣya, Introduction

  2. Gītā-māhātmya Bhaja Govindam 20

    भगवद्गीता किञ्चिदधीता
    गङ्गाजललवकणिका पीता ।
    सकृदपि येन मुरारिसमर्चा
    क्रियते तस्य यमेन न चर्चा ॥

    bhagavadgītā kiñcidadhītā
    gaṅgājalalavakaṇikā pītā
    sakṛdapi yena murārisamarcā
    kriyate tasya yamena na carcā

    If a person has studied even a little of the Bhagavad-gītā, drunk even a drop of Gaṅgā water, and worshipped Murāri (Kṛṣṇa) even once, Yamarāja (the lord of death) has nothing to argue with him about.

    Note

    This verse is from the Bhaja Govindam of Śrī Śaṅkarācārya. By tradition, it was spoken by his disciple Ānandagiri. Some editions give it a different number.

    Source: Bhaja Govindam 20