Chapter 16 Part 3 · Jñāna-yoga

The Divine and Demoniac Natures

Verses
24
Sections
4
Verse pages
19

Verses spoken by Śrī Kṛṣṇa 24 All chapters

Theme and purpose

The divine and demoniac natures: Godly men are endowed with 26 divine qualities (daivī sampada). Demoniac people have degraded qualities (asura sampada) and their activities make them enter hell and lower species. Following the scriptures causes elevation and disregarding them causes degradation.

How this chapter connects

From chapter 15

In Chapter 15, Kṛṣṇa described the Banyan tree of material world, but its fruits are not described. In Chapter 16, Kṛṣṇa describes the good fruits (divine qualities) and bad fruits (demoniac qualities).

Into chapter 17

In 16.23, Kṛṣṇa said that those who disregard scriptures and behave whimsically do not attain happiness in this life or the next. In 17.1, Arjuna asks Kṛṣṇa about the unauthorized worship of those who have some faith not based on scriptures.

How the chapter opens

In the previous chapter, Kṛṣṇa described the Banyan tree of the material world, but its fruits have not been described. In this chapter, Kṛṣṇa describes the fruits of the tree which are of two varieties: good fruits (divine qualities) that cause liberation and bad fruits …

Sections and key teachings

  1. 16.1–3 Daivī sampada – Divine qualities (see the table)
  2. 16.4–8 Asura sampada – Demoniac qualities
  3. 16.10–20 Activities of the demoniac people and the consequences – their tendencies, conduct, attitude, engagements, thoughts and destination.
  4. 16.20–24 Giving up demoniac tendencies (lust, anger and greed which are three gates to hell) and following scriptures.

All verses

16.1–3

16.4–8

16.10–20

16.20–24

The threefold gate of ruin Bhagavad-gītā 16.21–22 Three gates lead down; escaping them leads up to the supreme destination.

The way down

  1. three gates leading to this hell 16.21
  2. lustangergreed 16.21
  3. the degradation of the soul 16.21

The way up

  1. escaped these three gates of hell 16.22
  2. performs acts conducive to self-realization 16.22
  3. gradually attains the supreme destination 16.22