Bhagavad-gītā 11.16

Explain simply

Speaker: Arjuna

अनेकबाहूदरवक्त्रनेत्रं
पश्यामि त्वां सर्वतोऽनन्तरूपम् ।
नान्तं न मध्यं न पुनस्तवादिं
पश्यामि विश्वेश्वर विश्वरूप ॥१६॥

aneka-bāhūdara-vaktra-netraṁ
paśyāmi tvāṁ sarvato 'nanta-rūpam
nāntaṁ na madhyaṁ na punas tavādiṁ
paśyāmi viśveśvara viśva-rūpa

Word for word (synonyms)

aneka
many
bāhū
arms
udara
bellies
vaktra
mouths
netram
eyes
paśyāmi
I see
tvām
unto You
sarvataḥ
from all sides
ananta-rūpam
unlimited form
na antam
there is no end
na madhyam
there is no middle
na punaḥ
nor again
tava
Your
ādim
beginning
paśyāmi
I see
viśveśvara
O Lord of the universe
viṣva-rūpa
in the form of the universe

Translation

O Lord of the universe, I see in Your universal body many, many forms—bellies, mouths, eyes—expanded without limit. There is no end, there is no beginning, and there is no middle to all this.

Purport

Kṛṣṇa is the Supreme Personality of Godhead and is unlimited; thus through Him everything could be seen.

What this verse teaches

Arjuna’s realizations upon seeing the Viśva-rūpa – difficult to behold, and indicates Kṛṣṇa’s supremacy.

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.