Bhagavad-gītā 13.22

Explain simply

Speaker: Śrī Kṛṣṇa

पुरुषः प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान् ।
कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ॥२२॥

puruṣaḥ prakṛti-stho hi
bhuṅkte prakṛti-jān guṇān
kāraṇaṁ guṇa-saṅgo 'sya
sad-asad-yoni-janmasu

Word for word (synonyms)

puruṣaḥ
the living entity
prakṛti-sthaḥ
being situated in the material energy
hi
certainly
bhuṅkte
enjoys
prakṛti-jān
produced by the material nature
guṇān
modes of nature
kāraṇam
cause
guṇa-saṅgaḥ
association with the modes of nature
asya
of the living entity
sat-asat
good and bad
yoni
species of life
janmasu
birth

Translation

The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species.

Defined in the Gītā

The three modes

Who has transcended the three modes of nature?

The Blessed Lord said: He who does not hate illumination, attachment and delusion when they are present, nor longs for them when they disappear; who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature, who remains firm, knowing that the modes alone are active; who regards alike pleasure and pain, and looks on a clod, a stone and a piece of gold with an equal eye; who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings—such a man is said to have transcended the modes of nature.

Bhagavad-gītā 14.22–25

See the definition

Purport

This verse is very important for an understanding of how the living entities transmigrate from one body to another. It is explained in the Second Chapter that the living entity is transmigrating from one body to another just as one changes dress. This change of dress is due to his attachment to material existence. As long as he is captivated by this false manifestation, he has to continue transmigrating from one body to another. Due to his desire to lord it over material nature, he is put into such undesirable circumstances. Under the influence of material desire, the entity is born sometimes as a demigod, sometimes as a man, sometimes as a beast, as a bird, as a worm, as an aquatic, as a saintly man, as a bug. This is going on. And in all cases the living entity thinks himself to be the master of his circumstances, yet he is under the influence of material nature.

How he is put into such different bodies is explained here. It is due to association with the different modes of nature. One has to rise, therefore, above the three material modes and become situated in the transcendental position. That is called Kṛṣṇa consciousness. Unless one is situated in Kṛṣṇa consciousness, his material consciousness will oblige him to transfer from one body to another because he has material desires since time immemorial. But he has to change that conception. That change can be effected only by hearing from authoritative sources. The best example is here: Arjuna is hearing the science of God from Kṛṣṇa. The living entity, if he submits to this hearing process, will lose his long-cherished desire to dominate material nature, and gradually and proportionately, as he reduces his long desire to dominate, he comes to enjoy spiritual happiness. In a Vedic mantra it is said that as he becomes learned in association with the Supreme Personality of Godhead, he proportionately relishes his eternal blissful life.

What this verse teaches

Prakṛti (nature) and puruṣa (jīva) are eternal; Prakṛti causes all material causes and effects. Jīva associates with modes, changes bodies and causes his own happiness and distress.

In thematic compilations 2

Soul and Transmigration

  • Association with the modes of material nature leads to different good and evil among various species. (13.22 puruṣaḥ prakṛti-stho hi...)

The Five Topics

  • Jīva is spiritual, but becomes conditioned due to contact with material nature. (14.5, 13.22)
Śrīla Prabhupāda lectures 3

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.