Bhagavad-gītā 18.12

Explain simply

Speaker: Śrī Kṛṣṇa

अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम् ।
भवत्यत्यागिनां प्रेत्य न तु संन्यासिनां क्वचित् ॥१२॥

aniṣṭam iṣṭaṁ miśraṁ ca
tri-vidhaṁ karmaṇaḥ phalam
bhavaty atyāgināṁ pretya
na tu sannyāsināṁ kvacit

Word for word (synonyms)

aniṣṭam
leading to hell
iṣṭam
leading to heaven
miśram ca
or mixture
tri-vidham
three kinds
karmaṇaḥ
work
phalam
result
bhavati
becomes
atyāginām
of the renouncer
pretya
after death
na tu
but not
sannyāsinām
of the renounced order
kvacit
at any time

Translation

For one who is not renounced, the threefold fruits of action—desirable, undesirable and mixed—accrue after death. But those who are in the renounced order of life have no such results to suffer or enjoy.

Defined in the Gītā

Renunciation

What is real renunciation?

The Supreme Lord said, To give up the results of all activities is called renunciation [tyāga] by the wise. And that state is called the renounced order of life [sannyāsa] by great learned men.

Bhagavad-gītā 18.2

See the definition

Purport

A person in Kṛṣṇa consciousness or in the mode of goodness does not hate anyone or anything which troubles his body. He does work in the proper place and at the proper time without fearing the troublesome effects of his duty. Such a person situated in transcendence should be understood to be most intelligent and beyond all doubts in his activities.

What this verse teaches

The wise and true renunciant; The result of not renouncing

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.