Bhagavad-gītā 5.8–9

Explain simply

Speaker: Śrī Kṛṣṇa

Verses 8 to 9 are read together as one text.

नैव किञ्चित्करोमीति युक्तो मन्येत तत्त्ववित् ।
पश्यञ्शृण्वन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपञ्श्वसन् ॥८॥
प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि ।
इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् ॥९॥

naiva kiñcit karomīti
yukto manyeta tattva-vit
paśyañ śṛṇvan spṛśañ jighrann
aśnan gacchan svapan śvasan

pralapan visṛjan gṛhṇann
unmiṣan nimiṣann api
indriyāṇīndriyārtheṣu
vartanta iti dhārayan

Word for word (synonyms)

na
never
eva
certainly
kiñcit
anything
karomi
do I do
iti
thus
yuktaḥ
engaged in the divine consciousness
manyeta
thinks
tattvavit
one who knows the truth
paśyan
by seeing
śṛṇvan
by hearing
spṛśan
by touching
jighran
by smelling
aśnan
by eating
gacchan
by going
svapan
by dreaming
śvasan
by breathing
pralapan
by talking
visṛjan
by giving up
gṛhṇan
by accepting
unmiṣan
opening
nimiṣan
closing
api
in spite of
indriyāṇi
the senses
indriya-artheṣu
in sense gratification
vartante
let them be so engaged
iti
thus
dhārayan
considering

Translation

A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.

Purport

A person in Kṛṣṇa consciousness is pure in his existence, and consequently he has nothing to do with any work which depends upon five immediate and remote causes: the doer, the work, the situation, the endeavor and fortune. This is because he is engaged in the loving transcendental service of Kṛṣṇa. Although he appears to be acting with his body and senses, he is always conscious of his actual position, which is spiritual engagement. In material consciousness, the senses are engaged in sense gratification, but in Kṛṣṇa consciousness the senses are engaged in the satisfaction of Kṛṣṇa's senses. Therefore, the Kṛṣṇa conscious person is always free, even though he appears to be engaged in things of the senses. Activities such as seeing, hearing, speaking, evacuating, etc., are actions of the senses meant for work. A Kṛṣṇa consciousness person is never affected by the actions of the senses. He cannot perform any act except in the service of the Lord because he knows that he is the eternal servitor of the Lord.

What this verse teaches

Doer, yet non-doer

Śrīla Prabhupāda lectures 1

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.