Bhagavad-gītā 8.23

Explain simply

Speaker: Śrī Kṛṣṇa

यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः ।
प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ ॥२३॥

yatra kāle tv anāvṛttim
āvṛttiṁ caiva yoginaḥ
prayātā yānti taṁ kālaṁ
vakṣyāmi bharatarṣabha

Word for word (synonyms)

yatra
in that
kāle
time
tu
but
anāvṛttim
no return
āvṛttim
return
ca
also
eva
certainly
yoginaḥ
of different kinds of mystics
prayātāḥ
one who goes
yānti
departs
tam
that
kālam
time
vakṣyāmi
describing
bharatarṣabha
O best of the Bhāratas

Translation

O best of the Bhāratas, I shall now explain to you the different times at which, passing away from this world, one does or does not come back.

Purport

The unalloyed devotees of the Supreme Lord who are totally surrendered souls do not care when they leave their bodies or by what method. They leave everything in Kṛṣṇa's hands and so easily and happily return to Godhead. But those who are not unalloyed devotees and who depend instead on such methods of spiritual realization as karma-yoga, jñāna-yoga, haṭha-yoga, etc., must leave the body at a suitable time and thereby be assured whether or not they will return to the world of birth and death.

If the yogī is perfect, he can select the time and place for leaving this material world, but if he is not so perfect, then he has to leave at nature's will. The most suitable time to leave the body and not return is being explained by the Lord in these verses. According to Ācārya Baladeva Vidyābhūṣaṇa, the Sanskrit word kāla used herein refers to the presiding deity of time.

What this verse teaches

Different times of death

In thematic compilations 1

The Five Topics

  • Auspicious and inauspicious times of leaving body (8.23-26)
Śrīla Prabhupāda lectures 1

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.