Bhagavad-gītā 11.19

Explain simply

Speaker: Arjuna

अनादिमध्यान्तमनन्तवीर्य-
मनन्तबाहुं शशिसूर्यनेत्रम् ।
पश्यामि त्वां दीप्तहुताशवक्त्रं
स्वतेजसा विश्वमिदं तपन्तम् ॥१९॥

anādi-madhyāntam ananta-vīryam
ananta-bāhuṁ śaśi-sūrya-netram
paśyāmi tvāṁ dīpta-hutāśa-vaktraṁ
sva-tejasā viśvam idaṁ tapantam

Word for word (synonyms)

anādi
without beginning
madhya
without middle
antam
without end
ananta
unlimited
vīryam
glorious
ananta
unlimited
bāhum
arms
śaśi
moon
sūrya
sun
netram
eyes
paśyāmi
I see
tvām
You
dīpta
blazing
hutāśa-vaktram
fire coming out of Your mouth
sva-tejasā
by Your
viśvam
this universe
idam
this
tapantam
heating

Translation

You are the origin without beginning, middle or end. You have numberless arms, and the sun and moon are among Your great unlimited eyes. By Your own radiance You are heating this entire universe.

Purport

There is no limit to the extent of the six opulences of the Supreme Personality of Godhead. Here and in many other places there is repetition, but according to the scriptures, repetition of the glories of Kṛṣṇa is not a literary weakness. It is said that at a time of bewilderment or wonder or of great ecstasy, statements are repeated over and over. That is not a flaw.

What this verse teaches

Arjuna’s description of Kālā-rūpa, the form of time – no origin, middle or end, spread everywhere with unlimited strength as the demigods offered prayers. Arjuna becomes fearful.

In thematic compilations 1

The Five Topics

  • Arjuna describes the kāla-rupa of Kṛṣṇa (11.19-25)

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.