Bhagavad-gītā 12.13–14

Explain simply

Speaker: Śrī Kṛṣṇa

Verses 13 to 14 are read together as one text.

अद्वेष्टा सर्वभूतानां मैत्रः करुण एव च ।
निर्ममो निरहङ्कारः समदुःखसुखः क्षमी ॥१३॥
सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः ।
मय्यर्पितमनोबुद्धिर्यो मद्भक्तः स मे प्रियः ॥१४॥

adveṣṭā sarva-bhūtānāṁ
maitraḥ karuṇa eva ca
nirmamo nirahaṅkāraḥ
sama-duḥkha-sukhaḥ kṣamī

santuṣṭaḥ satataṁ yogī
yatātmā dṛḍha-niścayaḥ
mayy arpita-mano-buddhir
yo mad-bhaktaḥ sa me priyaḥ

Word for word (synonyms)

adveṣṭā
not envious
sarva-bhūtānām
for all living entities
maitraḥ
friendly
karuṇaḥ
kindly
eva
certainly
ca
also
nirmamaḥ
with no sense of proprietorship
nirahaṅkāraḥ
without false ego
sama
equally
duḥkhaḥ
distress
sukhaḥ
happiness
kṣamī
forgiving
santuṣṭaḥ
satisfied
satatam
satisfied
yogī
engaged in devotion
yatā-atmā
endeavoring
dṛdḥaniścayaḥ
with determination
mayi
upon Me
arpita
engaged
manaḥ
mind
buddhiḥ
intelligent
yaḥ
one who
mat-bhaktaḥ
My devotee
saḥ me priyaḥ
he is dear to Me

Translation

One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me—he is very dear to Me.

Defined in the Gītā

Happiness

What is real happiness?

O best of the Bhāratas, now please hear from Me about the three kinds of happiness which the conditioned soul enjoys, and by which he sometimes comes to the end of all distress. That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.

Bhagavad-gītā 18.36–37

See the definition

Dear to Kṛṣṇa

Who is dear to Kṛṣṇa?

This verse is one of the Gītā’s own answers.

See the definition

Purport

Other scriptures cited in this purport: Śrīmad-Bhāgavatam

Coming again to the point of pure devotional service, the Lord is describing the transcendental qualifications of a pure devotee in these two verses. A pure devotee is never disturbed in any circumstances. Nor is he envious of anyone. Nor does a devotee become his enemy's enemy; he thinks that one is acting as his enemy due to his own past misdeeds. Thus it is better to suffer than to protest. In the Śrīmad-Bhāgavatam it is stated: tat te 'nukampāṁ su-samīkṣyamaṇo. Whenever a devotee is in distress or has fallen into difficulty, he thinks that it is the Lord's mercy upon him. He thinks: "Thanks to my past misdeeds I should suffer far, far greater than I am suffering now. So it is by the mercy of the Supreme Lord that I am not getting all the punishment I am due. I am just getting a little, by the mercy of the Supreme Personality of Godhead." Therefore he is always calm, quiet and patient, despite many distressful conditions. A devotee is also always kind to everyone, even to his enemy. Nirmama means that a devotee does not attach much importance to the peace and trouble pertaining to the body because he knows perfectly well that he is not the material body. He does not identify with the body; therefore he is freed from the conception of false ego and is equiposed both in happiness and distress. He is tolerant, and he is satisfied with whatever comes by the grace of the Supreme Lord. He does not endeavor much to achieve something with great difficulty; therefore he is always joyful. He is a completely perfect mystic because he is fixed in the instructions received from the spiritual master, and because his senses are controlled, he is determined. He is not swayed by false argument because no one can lead him from the fixed determination of devotional service. He is fully conscious that Kṛṣṇa is the eternal Lord, so no one can disturb him. All his qualifications enable him to depend entirely on the Supreme Lord. Such a standard of devotional service is undoubtably very rare, but a devotee becomes situated in that stage by following the regulative principles of devotional service. Furthermore, the Lord says that such a devotee is very dear to Him, for the Lord is always pleased with all his activities in full Kṛṣṇa consciousness.

What this verse teaches

The study note for this verse is in editorial review.

Qualities in this verse

Qualities of a devotee dear to Kṛṣṇa

  • not envious
  • a kind friend to all living entities
  • does not think himself a proprietor
  • free from false ego
  • equal both in happiness and distress
  • always satisfied
  • engaged in devotional service with determination
  • mind and intelligence are in agreement with Me
In thematic compilations 1

Equanimity and Satisfaction

  • Satisfaction is the quality that endears one to Lord Kṛṣṇa (12.14 santuṣṭaḥ satataṁ yogī, 12.19 santuṣṭo yena kenacit)
Śrīla Prabhupāda lectures 1
Articles on this verse 1

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.