Speaker: Śrī Kṛṣṇa
Verses 18 to 19 are read together as one text.
समः शत्रौ च मित्रे च तथा मानापमानयोः ।
शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः ॥१८॥
तुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येन केनचित् ।
अनिकेतः स्थिरमतिर्भक्तिमान्मे प्रियो नरः ॥१९॥
samaḥ śatrau ca mitre ca
tathā mānāpamānayoḥ
śītoṣṇa-sukha-duḥkheṣu
samaḥ saṅga-vivarjitaḥ
tulya-nindā-stutir maunī
santuṣṭo yena kenacit
aniketaḥ sthira-matir
bhaktimān me priyo naraḥ
Word for word (synonyms)
- samaḥ
- equal
- śatrau
- to the enemy
- ca
- also
- mitre
- to friends
- ca
- also
- tatha
- so
- māna
- honor
- apamānayoḥ
- dishonor
- śīta
- cold
- uṣṇa
- heat
- sukha
- happiness
- duḥkheṣu
- distress
- samaḥ
- equiposed
- saṅga-vivarjitaḥ
- free from all association
- tulya
- equal
- nindā
- defamation
- stutiḥ
- repute
- maunī
- silent
- santuṣṭaḥ
- satisfied
- yena
- somehow
- kena
- or other
- cit
- if
- aniketaḥ
- having no residence
- sthira
- fixed
- matiḥ
- determination
- bhaktimān
- engaged in devotion
- me
- My
- priyaḥ
- dear
- naraḥ
- a man
Translation
One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me.
Defined in the Gītā
Happiness
What is real happiness?
O best of the Bhāratas, now please hear from Me about the three kinds of happiness which the conditioned soul enjoys, and by which he sometimes comes to the end of all distress. That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.
Knowledge
What is knowledge?
Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth—all these I thus declare to be knowledge, and what is contrary to these is ignorance.
Dear to Kṛṣṇa
Who is dear to Kṛṣṇa?
One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me—he is very dear to Me.
Purport
A devotee is always free from all bad association. Sometimes one is praised and sometimes one is defamed; that is the nature of human society. But a devotee is always transcendental to artificial fame and infamy, distress or happiness. He is very patient. He does not speak of anything but the topics about Kṛṣṇa; therefore he is called silent. Silent does not mean that one should not speak; silent means that one should not speak nonsense. One should speak only of essentials, and the most essential speech for the devotee is to speak of the Supreme Lord. He is happy in all conditions; sometimes he may get very palatable foodstuffs, sometimes not, but he is satisfied. Nor does he care for any residential facility. He may sometimes live underneath a tree, and he may sometimes live in a very palatial building; he is attracted to neither. He is called fixed because he is fixed in his determination and knowledge. We may find some repetition in the descriptions of the qualifications of a devotee, but this is just to give an illustration of the fact that a devotee must acquire all these qualifications. Without good qualifications, one cannot be a pure devotee. One who is not a devotee has no good qualification. One who wants to be recognized as a devotee should develop the good qualifications. Of course he does not extraneously endeavor to acquire these qualifications, but engagement in Kṛṣṇa consciousness and devotional service automatically helps him develop them.
What this verse teaches
The study note for this verse is in editorial review.
Qualities in this verse
Qualities of a devotee dear to Kṛṣṇa
- equal to friends and enemies
- equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infamy
- free from contamination
- always silent
- satisfied with anything
- doesn't care for any residence
- fixed in knowledge
- engaged in devotional service
In thematic compilations 1
Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.