Bhagavad-gītā 18.17

Explain simply

Speaker: Śrī Kṛṣṇa

यस्य नाहंकृतो भावो बुद्धिर्यस्य न लिप्यते ।
हत्वाऽपि स इमाँल्लोकान्न हन्ति न निबध्यते ॥१७॥

yasya nāhaṅkṛto bhāvo
buddhir yasya na lipyate
hatvāpi sa imāḹ lokān
na hanti na nibadhyate

Word for word (synonyms)

yasya
of one who
na
never
ahaṅkṛtaḥ
false ego
bhāvaḥ
nature
buddhiḥ
intelligence
yasya
one who
na
never
lipyate
is attached
hatvā api
even killing
saḥ
he
imān
this
lokān
world
na
never
hanti
kills
na
never
nibadhyate
becomes entangled

Translation

One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions.

Purport

In this verse the Lord informs Arjuna that the desire not to fight arises from false ego. Arjuna thought himself to be the doer of action, but he did not consider the Supreme sanction within and without. If one does not know that a super sanction is there, why should he act? But one who knows the instrument of work, himself as the worker, and the Supreme Lord as the supreme sanctioner, is perfect in doing everything. Such a person is never in illusion. Personal activity and responsibility arise from false ego and godlessness, or a lack of Kṛṣṇa consciousness. Anyone who is acting in Kṛṣṇa consciousness under the direction of the Supersoul or the Supreme Personality of Godhead, even though killing, does not kill. Nor is he ever affected with the reaction of such killing. When a soldier kills under the command of a superior officer, he is not subject to be judged. But if a soldier kills on his own personal account, then he is certainly judged by a court of law.

What this verse teaches

Non-doership mentality

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.