Bhagavad-gītā 2.57

Explain simply

Speaker: Śrī Kṛṣṇa

यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् ।
नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ॥५७॥

yaḥ sarvatrānabhisnehas
tat tat prāpya śubhāśubham
nābhinandati na dveṣṭi
tasya prajñā pratiṣṭhitā

Word for word (synonyms)

yaḥ
one who
sarvatra
everywhere
anabhisnehaḥ
without affection
tat
that
tat
that
prāpya
achieving
śubha
good
aśubham
evil
na
never
abhinandati
prays
na
never
dveṣṭi
envies
tasya
his
prajñā
perfect knowledge
pratiṣṭhita
fixed

Translation

He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge.

Defined in the Gītā

Knowledge

What is knowledge?

Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth—all these I thus declare to be knowledge, and what is contrary to these is ignorance.

Bhagavad-gītā 13.8–12

See the definition

Purport

There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil because he is simply concerned with Kṛṣṇa, who is all good absolute. Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, samādhi.

What this verse teaches

[A2] Sthita-prajña’s response to dualities (speech)

Gita for Life
Success and failure
In thematic compilations 1

Equanimity and Satisfaction

Śrīla Prabhupāda lectures 2

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.