Kṛṣṇa, the Supreme Personality of Godhead

1. There is no truth superior to Kṛṣṇa. Everything rests upon Him, as pearls are strung on a thread. (7.7 mattaḥ parataraṁ nānyat...)
2. Kṛṣṇa is the eternal divine person, the Supreme Absolute Brahman. (10.12 paraṁ brahma paraṁ dhāma...)
3. Kṛṣṇa is the Supreme Person, overseer, permitter and proprietor (13.23 upadraṣṭā anumantā ca...)
4. Kṛṣṇa is the basis of impersonal Brahman (14.27 brahmaṇo hi pratiṣṭhāham...)
5. Ultimately everyone pursues Kṛṣṇa only, but in their own way (4.11 ye yathā māṁ prapadyante...)
6. The entire universe and all the gods are within Kṛṣṇa’s cosmic body. (11.5, 7)
7. Kṛṣṇa is the origin of everything in all the material and spiritual realms. (10.8 ahaṁ sarvasya prabhavo...)
8. The gods do not know Kṛṣṇa’s origin, for He is their origin. (10.2 na me viduḥ sura-gaṇāḥ...)
9. All opulent, beautiful and glorious creations are but a spark of Kṛṣṇa’s splendor. (10.41 yad yad vibhūtimat sattva...)
10. Kṛṣṇa pervades everything, all beings are in Him, yet He is not in everyone. (9.4 mayā tatam idaṁ sarvaṁ...)
11. Although He is everywhere, He is not part of this cosmic manifestation. (9.5 na ca mat-sthāni bhūtāni...)
12. Kṛṣṇa is the source of our memory and knowledge. (15.15 sarvasya cāhaṁ hṛdi...)
13. Kṛṣṇa is the knower of everyone’s body (13.3 kṣetra-jñaṁ cāpi māṁ viddhi...)

1. The seven great sages, four Kumaras and the Manus come from Kṛṣṇa through His mind. (10.6 maharṣayaḥ sapta pūrve...)
2. Kṛṣṇa is the seed-giving father of all species as He impregnates the mother material nature. (14.3-4 sarva-yoniṣu kaunteya...)
3. Kṛṣṇa is generating seed of all existences, no being – moving or nonmoving – can exist without Him. (10.39 yac cāpi sarva-bhūtānāṁ...)
4. Kṛṣṇa is our supreme father and mother (9.17 pitāham asya jagato...)
5. Living entities are Kṛṣṇa’s fragmental parts. (15.7 mamaivāṁśo jīva-loke...)
6. Kṛṣṇa is greater than the Supersoul and the fallible and infallible living entities (15.17 uttamaḥ puruṣas tv anyaḥ...)

1. Kṛṣṇa is both the origin and the dissolution of everything in this world. (7.6 etad-yonīni bhūtani...)
2. The whole cosmic order is manifested and annihilated by Kṛṣṇa’s will. (9.8 prakṛtiṁ svām avaṣṭabhya...)
3. Kṛṣṇa is the maintainer of all living entities (9.5 na ca mat-sthāni bhūtāni...)
4. Kṛṣṇa is time, the ultimate destroyer. (11.32 kālo 'smi loka-kṣaya-kṛt...)

1. Kṛṣṇa descends when there is a decline in religious practice and a predominant rise of irreligion. (4.7 yadā yadā hi dharmasya...)
2. Kṛṣṇa delivers the pious and annihilates the miscreants, and reestablishes religious principles millennium after millennium. (4.8 paritrāṇāya sādhūnāṁ...)

1. Arjuna accepted Kṛṣṇa’s supremacy as the purest, the Absolute Truth, eternal, original person etc. All the great sages such as Nārada, Asita, Devala and Vyāsa also confirm this truth. (10.12-13 paraṁ brahma paraṁ dhāma..., 11.8)
2. Sañjaya’s opinion: Wherever there is Kṛṣṇa and Arjuna there will be opulence, victory, extraordinary power, and morality. (18.78 yatra yogeśvaraḥ kṛṣno...)

1. Kṛṣṇa’s transcendental body never deteriorates. (4.6 ajo 'pi sann avyayātmā...)
2. Kṛṣṇa’s form is inconceivable, luminous like the sun and transcendental, beyond this material nature. (8.9 kaviṁ purāṇam anuśāsitāram...)
3. Seeing Kṛṣṇa’s beautiful humanlike form, Arjuna was composed in mind. Even the demigods are ever seeking the opportunity to see Kṛṣṇa’s form. (11.51-52)
4. Sañjaya rejoices, whenever he remembers Kṛṣṇa’s form. (18.77)

1. Kṛṣṇa is the source of all transcendental knowledge. (4.1 imaṁ vivasvate...)
2. Just by hearing the knowledge given by Kṛṣṇa, nothing further remains for us to know. (7.2 jñānaṁ te 'haṁ sa-vijñānam...)
3. Kṛṣṇa knows past, present and future and all living entities; but Him no one knows. (7.26 vedāhaṁ samatītāni...)
4. Knowledge given by Kṛṣṇa purifies, gives direct perception of the self, and is the perfection of religion. (9.2 rāja-vidyā rāja-guhyaṁ...)
5. Kṛṣṇa is the knower in all bodies whereas we can know only our body. (13.3 kṣetra-jñaṁ cāpi māṁ viddhi...)
6. Kṛṣṇa can remember all births of Himself and all the living entities, but the living entities cannot. (4.5 bahūni me vyatītāni...)

1. His birth and activities are transcendental and knowing which one attains His eternal abode. (4.9 janma karma ca me divyam...)
2. One who knows Kṛṣṇa attains peace from the pangs of material miseries. (5.29 bhoktāraṁ yajña-tapasāṁ...)

1. One who attains to Kṛṣṇa’s abode, never takes birth again in this miserable material world. (8.16 ā-brahma-bhuvanāl lokāḥ...)
2. Having attained the unmanifest, infallible supreme destination, one never returns to this world. (8.21 avyakto 'kṣara ity uktas...)

1. Kṛṣṇa’s work doesn’t affect Him; nor does He aspire for the fruits of action. (4.14 na māṁ karmāṇi limpanti...)
2. Work cannot bind Kṛṣṇa. He is ever detached from all these material activities, seated as though neutral. (9.9 na ca māṁ tāni karmāṇi...)
3. Lord Kṛṣṇa created the four varṇas, yet He is nondoer, being unchangeable. (4.13 cātur-varṇyaṁ mayā sṛṣṭtaṁ...)

1. Kṛṣṇa envies no one; He is impartial and equal to all. But a devotee who renders service unto Him is His friend. (9.29 samo 'haṁ sarva-bhūteṣu...)
2. As all surrender unto Kṛṣṇa, He rewards them accordingly. (4.11 ye yathā māṁ prapadyante...)
3. Kṛṣṇa does not resent those who ignore Him, but simply gives them what they want and deserve. (7.21 yo yo yāṁ yāṁ tanuṁ bhaktaḥ...)

1. People of even sinful birth can attain Kṛṣṇa’s abode by taking His shelter. (9.32 māṁ hi pārtha vyapāśritya...)
2. Just by knowing Kṛṣṇa one is free from all sins. (10.3 yo mām ajam anādiṁ...)
3. For one who takes shelter of Kṛṣṇa is delivered from all sinful reactions. (18.66 sarva-dharmān parityajya...)
4. One can easily cross over this material ocean by surrendering to Kṛṣṇa. (7.14 daivī hy eṣā guṇa-mayī...)
5. Kṛṣṇa personally uplifts those who turn to Him for shelter (12.7 teṣām ahaṁ samuddhartā...)
6. Kṛṣṇa destroys ignorance of devotees by revealing knowledge from heart. (10.11 teṣām evānukampārtham...)
7. For His devotees Kṛṣṇa supplies what they lack and preserve what they have. (9.22 ananyāś cintayanto māṁ.)

The above glories of Lord Kṛṣṇa are just a small glimpse of His unlimited qualities and powers. All the Vedic literatires praise Him extensively and a drop of those descriptions can enlighten and satisfy the hearts of sincere listeners.