Bhagavad-gītā 11.41–42

Explain simply

Speaker: Arjuna

Verses 41 to 42 are read together as one text.

सखेति मत्वा प्रसभं यदुक्तं
हे कृष्ण हे यादव हे सखेति ।
अजानता महिमानं तवेदं
मया प्रमादात्प्रणयेन वापि ॥४१॥
यच्चावहासार्थमसत्कृतोऽसि
विहारशय्यासनभोजनेषु ।
एकोऽथवाप्यच्युत तत्समक्षं
तत्क्षामये त्वामहमप्रमेयम् ॥४२॥

sakheti matvā prasabhaṁ yad uktaṁ
he kṛṣṇa he yādava he sakheti
ajānatā mahimānaṁ tavedaṁ
mayā pramādāt praṇayena vāpi

yac cāvahāsārtham asat-kṛto 'si
vihāra-śayyāsana-bhojaneṣu
eko 'tha vāpy acyuta tat-samakṣaṁ
tat kṣāmaye tvām aham aprameyam

Word for word (synonyms)

sakhā
friend
iti
thus
matvā
thinking
prasabham
temporary
yat
whatever
uktam
said
he krṣṇa
O Kṛṣṇa
he yādava
O Yādava
he sakhā iti
O my dear friend
ajānatā
without knowing
mahimānam
glories
tava
Your
idam
this
mayā
by me
pramādāt
out of foolishness
pranayena
out of love
vā api
either
yat
whatever
ca
also
avahāsārtham
for joking
asatkṛtaḥ
dishonor
asi
have been done
vihāra
in relaxation
śayyā
in joking
āsana
in a resting place
bhojaneṣu
or while eating together
ekaḥ
alone
athavā
or
api
others
acyuta
O infallible one
tat-samakṣam
as Your competitor
tat
all those
kṣāmaye
excuse
tvām
You
aham
I
aprameyam
immeasurable

Translation

I have in the past addressed You as “O Kṛṣṇa,” “O Yādava,” “O my friend,” without knowing Your glories. Please forgive whatever I may have done in madness or in love. I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses.

Purport

Although Kṛṣṇa is manifested before Arjuna in His universal form, Arjuna remembers his friendly relationship with Kṛṣṇa and is therefore asking pardon and requesting Him to excuse him for the many informal gestures which arise out of friendship. He is admitting that formerly he did not know that Kṛṣṇa could assume such a universal form, although He explained it as his intimate friend. Arjuna did not know how many times he may have dishonored Him by addressing Him as "O my friend, O Kṛṣṇa, O Yādava," etc., without acknowledging His opulence. But Kṛṣṇa is so kind and merciful that in spite of such opulence He played with Arjuna as a friend. Such is the transcendental loving reciprocation between the devotee and the Lord. The relationship between the living entity and Kṛṣṇa is fixed eternally; it cannot be forgotten, as we can see from the behavior of Arjuna. Although Arjuna has seen the opulence in the universal form, he could not forget his friendly relationship with Kṛṣṇa.

What this verse teaches

Apologies – for offenses committed in friendly relationship.

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.