Bhagavad-gītā 5.14

Explain simply

Speaker: Śrī Kṛṣṇa

न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः ।
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते ॥१४॥

na kartṛtvaṁ na karmāṇi
lokasya sṛjati prabhuḥ
na karma-phala-saṁyogaṁ
svabhāvas tu pravartate

Word for word (synonyms)

na
never
kartṛtvam
proprietorship
na
nor
karmāṇi
activities
lokasya
of the people
sṛjati
creates
prabhuḥ
the master of the city of the body
na
nor
karma-phala
results of activities
saṁyogam
connection
svabhāvaḥ
modes of material nature
tu
but
pravartate
acts

Translation

The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature.

Defined in the Gītā

The three modes

Who has transcended the three modes of nature?

The Blessed Lord said: He who does not hate illumination, attachment and delusion when they are present, nor longs for them when they disappear; who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature, who remains firm, knowing that the modes alone are active; who regards alike pleasure and pain, and looks on a clod, a stone and a piece of gold with an equal eye; who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings—such a man is said to have transcended the modes of nature.

Bhagavad-gītā 14.22–25

See the definition

Purport

The living entity, as will be explained in the Seventh Chapter, is one in nature with the Supreme Lord, distinguished from matter, which is another nature—called inferior—of the Lord. Somehow, the superior nature, the living entity, has been in contact with material nature since time immemorial. The temporary body or material dwelling place which he obtains is the cause of varieties of activities and their resultant reactions. Living in such a conditional atmosphere, one suffers the results of the activities of the body by identifying himself (in ignorance) with the body. It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress. As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well. As long as he is in the city of body, he appears to be the master of it, but actually he is neither its proprietor nor controller of its actions and reactions. He is simply in the midst of the material ocean, struggling for existence. The waves of the ocean are tossing him, and he has no control over them. His best solution is to get out of the water by transcendental Kṛṣṇa consciousness. That alone will save him from all turmoil.

What this verse teaches

Role of material nature

In thematic compilations 2

Soul and Transmigration

  • The three modes facilitate the filfillment of soul’s desires through providing different bodies, under the supreme direction of Supreme Lord (5.14-15 na kartṛtvaṁ na karmāṇi...)

The Five Topics

  • The jīva desires, the īśvara sanctions and the prakṛti facilitates. Thus they are the three doers. (5.13-16)
Śrīla Prabhupāda lectures 1

Bhagavad-gītā As It Is by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda © The Bhaktivedanta Book Trust International.